Introduction

Active and Passive

The Cycle

Shandarism has got a cycle of life at 2 times which are the active and passive time. The active is defined as the period during which Shandarism is active, i.e. as it is practised by its users. The second, passive named "the stasis", is defined as the period during which Shandarism is no longer in activity and nobody to use it. It is regarded in sleep. This latter can remain in this state of sleep during some months, some years, to see hundreds, thousands or some millions of years before to be reactivated by a third intelligent form of life (human or different). But it can also be programmed to awake to a date and a specific time fixed in advance. Once awaked, Shandarism will have to be updated in order to assimilate the history, the events as well as the scientific knowledge and technological done during its sleep. There or it will be readjusted and to reconfigure for the future times. According to the times and the circumstances, the Shandarism will adapt and be able to change its name like its appearance and its form, but the spirit and the vision of this last will remain always faithful to them-even.

The Principle of regeneration

Every 10 years, Shandarism must be regenerated. I.e. it must be reinvented and be reconstituted for a better adaptation to future times. This regeneration is then carried out by the revision (partial or complete according to the cases) of its vision, its principles and its technology. The old elements are replaced by the new ones. That also included the arrival of new generations of user. The operation begins 5 years before in order to establish the new standards that will be executed 5 years later. Shandarism thus is a dynamic spirituality in perpetual change.

Lifetime of Shandarisme

There is no temporal limit with the existence of Shandarism. However, by principle, one says that the limit of life is estimated to the extinction and disappearance of the universe itself. With this question, the answer can be difficult to swallow for some people, but that remains a principle and nothing else. It must relativize the subject.